The progress of electronic health technologies and biobanks holds enormous promise for efficient research. Evidence shows that studies based on sharing and secondary use of data/samples have the potential to significantly advance medical knowledge. However, sharing of such resources for international collaboration is hampered by the lack of clarity about ethical and legal requirements for transfer of data and samples across international borders. Here, the International Clinical Trial Center Network reports the legal and ethical requirements governing data and sample exchange (...) across four continents. The most recurring requirement is ethical approval, whereas only in specific conditions approval of national health authorities is required. Informed consent is not required in all sharing situations. However, waiver of informed consent is only allowed in certain countries/regions and under certain circumstances. The current legal and ethical landscape appears to be very complex and under constant evolution. Regulations differ between countries/regions and are often incomplete, leading to uncertainty. With this work, ICN illuminates the unmet need for a single international collaborative framework to facilitate DSE. Harmonising requirements for global DSE will reduce inefficiency and waste in research. There are many challenges to realising this ambitious vision, including inconsistent terminology and definitions, and heterogeneous and dynamic legal constraints. Here, we identify areas of agreement and significant difference as a necessary first step towards facilitating international collaboration. We propose the establishment of a working group to continue the comparison across jurisdictions, create a standardised glossary and define a set of basic principles and fundamental requirements for DSE. (shrink)

A psicoterapia domiciliar é uma prática pouco conhecida que, entretanto, adquire importância junto a pacientes com dificuldade de locomoção ou com presença de patologias que dificultem o acesso à hospitais/ clínicas. Tendo em vista a escassez de estudos sobre o tema, este artigo apresenta os resultados de uma pesquisa exploratória sobre o atendimento psicológico domiciliar, realizado com 21 psicólogos da cidade de Curitiba (PR). O objetivo foi identificar o tipo de clientela atendida, quais as abordagens e quais as principais vantagens (...) e desvantagens relacionadas a esse tipo de atendimento. Identificou-se que essa modalidade é mais cômoda para o cliente, mas nem sempre para o profissional. Há predominância de algumas vantagens na psicoterapia realizada em domicílio como manutenção do vínculo terapêutico, maior acesso a informações importantes advindas da observação do ambiente e dos comportamentos espontâneos devido à familiaridade do paciente com o ambiente, o que possibilita novas referências para análise diagnóstica. (shrink)

En este ensayo se evidencia cómo la categoría de lo “apolineo” elaborada por Nietzsche es heredera de la visión tradicional de la Grecia serena dibujada por Winckelmann. De lo histórico del arte dedujo este carácter privilegiando la técnica escultórica como interpretación de la esencia de aquella cultura, mientras que Nietzsche la dedujo sobre todo de la mùsica. Sin embargo Apolo, así como Dionisos, producía un estado de posesión y se caracterizaba por su esencia violenta y a menudo mortífera. Con (...) la variante de una forma de adorcismo producido por diferentes ritmos e instrumentos, y que determinaba formas diferentes de sabiduría, esencialmente epistémica la de Apolo, sensitiva la de Dionisos. (shrink)

The author is primarily concerned with the explanation of behavior in regard to (1) the mecanical model, (2) the effects of physical-organic processes on behavior, (3) the lack of understanding between philosophers and psychologists as to sufficient conditions for predicting a behavioral event, (4) conditions leading to expalantions of behavior that could predict behavior exclusive of any antecedent psychological behavior, and (5) variations of the mechanical-model introducing differing sorts of explanation. (staff).

This chapter explores what it can mean to say that culinary products (i.e., recipes and their outputs) are creative. It answers this question by distinguishing between three different kinds of creativity (idle, productive, and super-productive creativity) and two different kinds of creative domains, locked-in and expandable ones. It argues that culinary products can be creative in the three different ways just mentioned and that, accordingly, the creative domain constituted by the culinary arts turns out to be an expandable one.

Grande parte das análises sobre O nascimento da tragédia rodeiam os impulsos apolíneos e dionisíacos que, em comunhão, teriam originado a tragédia grega. Quando se referem ao apolíneo, a explicação tradicional se concentra em algumas características como a beleza, a aparência, a ética e o sonho. No entanto, o primeiro livro de Nietzsche apresenta uma série de períodos relacionados a Apolo que destoa de sua posterior tradição interpretativa. Um dos mais evidentes é o período dórico que utilizo aqui a (...) fim de demonstrar um Apolo desmesurado em O nascimento da tragédia contra sua habitual caracterização como um deus belo e ético. (shrink)

The term ‘consciousness’ is usually reserved only for the focus of attention. This restriction empties the phenomenology of consciousness of some of its richness. Rather than conceiving of consciousness as one-dimensional, researchers should consider that consciousness has a three-dimensional organization. Conscious presentations are structured in a focus, context and margin pattern. Inclusion of these other dimensions of consciousness as consciousness is important for an adequate relation between scientific method and phenomenology. The problem becomes especially acute when transformations in consciousness -- (...) attentional and temporal continuity -- are considered. Using Aron Gurwitsch's work, this paper presents an alternative to Galen Strawson's view of consciousness and the self, as an example of the usefulness of this fuller conception of consciousness. I argue here that there is significant attentional and temporal continuity in consciousness, and that this continuity provides for a sense of the self as a distinct, but continuous experience. (shrink)

We study a notion of ‘o-amorphous’ which bears the same relationship to ‘o-minimal’ as ‘amorphous’ 191–233) does to ‘strongly minimal’. A linearly ordered set is said to be o-amorphous if its only subsets are finite unions of intervals. This turns out to be a relatively straightforward case, and we can provide a complete ‘classification’, subject to the same provisos as in Truss . The reason is that since o-amorphous is an essentially second-order notion, it corresponds more accurately to 0-categorical o-minimal, (...) and our classification is thus very similar to the one given in 565–592) for that case. More interesting structures arise if we replace ‘interval’ in the definition by ‘convex set’, giving us the class of weakly o-amorphous sets. Here, in fact, there are so many examples that a complete classification seems out of the question. We illustrate some of the structures which these may exhibit, and classify them in certain instances not too far removed from the o-amorphous case. (shrink)

A set is said to be amorphous if it is infinite, but cannot be written as the disjoint union of two infinite sets. The possible structures which an amorphous set can carry were discussed in [5]. Here we study an analogous notion at the next level up, that is to say replacing finite/infinite by countable/uncountable, saying that a set is quasi-amorphous if it is uncountable, but is not the disjoint union of two uncountable sets, and every infinite subset has a (...) countably infinite subset. We use the Fraenkel–Mostowski method to give many examples showing the diverse structures which can arise as quasi-amorphous sets, for instance carrying a projective geometry, or a linear ordering, or both; reconstruction results in the style of [1] are harder to come by in this case. (shrink)

This paper argues against the common, often implicit view that theories are some specific kind of thing. Instead, I argue for theory concept pluralism: There are multiple distinct theory concepts which we legitimately use in different domains and for different purposes, and we should not expect this to change. The argument goes by analogy with species concept pluralism, a familiar position in philosophy of biology. I conclude by considering some consequences for philosophy of science if theory concept pluralism is correct.

Upshot: Time constraints, locked curriculums, strict management, and possible anarchy in the classroom are some of the themes that originated from the commentaries. I argue that these challenges should be viewed holistically in the broader picture. I also question the educator’s role in mitigating these obstacles. My advice: Do it anyway.

The weak objectification of physical properties is shown to yield the same probabilistic implications as strong objectification and can therefore be refuted on the basis of suitable interference experiments. An alternative test of hypothetical objectification statements, as they occur in the EPR experiment, is based on joint probabilities and the ensuing Bell inequalities. Quantum mechanics turns out to be partially compatible with Bell's inequalities even in cases where weak objectification is excluded by interference.

The Nietzsche’s writings of the period of The birth of tragedy informs about the young philosopher’s concerns with the requisite political conditions for a true culture. The pair Apollo and Dionysus, in opposition and harmonized in Greek religiosity, as powers of the nature, results aesthetically in the tragic art, and politically results in a warlike State. Nietzsche assigns to Greeks the capacity to create a culture: art, state and religion jointed by the artistic will of nature, which impels the life (...) of a nation. (shrink)

The arrival of democracy in Ukraine in the 1990s was regarded by Christians as special opportunities in the development of spirituality. Church members, pastors, presbyters went to school and began to teach kindness, talk about God, and lay the foundations of religious ethics. All denominations participated in it. Who is more, who is less, but each did as he saw fit. The Seventh-day Adventist Church also participated in this. An extensive network of teachers, their training, and special textbooks were introduced. (...) There were sponsors who supported this ministry financially. All this was done in a semi-legal manner, based on personal contacts. (shrink)

The physical world consists of relatively enduring objects that exist in an objective spatiotemporal framework, that consist of matter of one kind or another, and that interact with each other in physical processes and events. In the course of his reflections on the idea of a private language, and more generally in his ruminations on psychology and the philosophy of psychology, Wittgenstein subjected the traditional philosophical picture to critical scrutiny. In every respect he found it a distortion of grammar in (...) the flawed mirror of metaphysics. The concept of pain‐location is parasitic on the concept of the sufferer from pain, for the location of a pain is where the sufferer points and where he avows it is. Frege presented the idea that pains (experiences in general) are inalienably owned by the person whose pains or experiences they are as a metaphysical insight into the essential nature of things. (shrink)

In reviewing Ellis' OCT of Catullus, Housman scorned the ‘diction and metre’ of Carm. 64.37, ‘Pharsaliam coeunt, Pharsalia tecta frequentant’. Yet several subsequent editors have agreed with Ellis and have also refrained from emending Pharsaliam. Even if there has not been enough discomfort with the MS reading to put some editors off retaining it, they might yet welcome a piece of positive evidence to support this decision. I will make the case that a passage in Statius' Achilleid may indicate that (...) the later poet was familiar with the line as the MSS have it. (shrink)